§ 14. In order to mark the temper of Angelico, by a con- trast of another kind, I give, in Fig. 99, a facsimile of one of the heads in Salvator’s etching of the Academy of Plato. It is accurately characteristic of Sal- vator, showing, by quite a central type, his indignant, desolate, and degraded power. I could have taken unspeakably baser examples from others of his etchings, but they would have polluted my book, and been in some sort un- just, representing only the worst part of his work. This head, which is as elevated a type as he ever reaches, is assuredly debased enough ; and a sufficient image of the l^oond of the painter of Catiline and the Witch of Endor. ioIo e § 15. Then, in Fig. 100, you have also a central type of the mind of Durer. Complete, yet quaint ; severely rational and practical, yet capable of the highest imaginative relig- ious feeling, and as gentle as a child’s, it seemed to be well represented by this figure of the old bishop, with all the in- firmities, and all the victory, of his life, written on his calm, kind, and worldly face. He has been no dreamer, nor per- secutor, but a helpful and undeceivable man ; and by careful Fig. 99. WOUVERMANS AND ANGELICO. 307 comparison of this conception with the common kinds of epis- copal ideal in modern religious art, you will gradually feel how the force of Durer is joined with an unapproachable refinement, so that he can give the most practical view of whatever he treats, without the slightest taint or shadow of vulgarity. Lastly, the fresco of Giorgione, Plate 79, which is as fair a type as I am able to give in any single figure, of the central Venetian art, will complete for us a series, suffi- ciently symbolical, of the several ranks of art, from lowest to highest.* In Wouvermans (of whose work I suppose no example is needed, it being so generally known), we have the entirely carnal mind, — wholly versed in the material world, and incapable of conceiving any goodness or great- ness whatsoever. In Angelico, you have the entirely spiritual mind, wholly versed in the heavenly world, and incapable of conceiving any wickedness or vileness whatsoever. In Salvator, you have an awakened conscience, and some spiritual power, contending with evil, but conquered by it, and brought into captivity to it. In Durer, you have a far purer conscience and higher spir- itual power, yet, with some defect still in intellect, contend- ing with evil, and nobly prevailing over it ; yet retaining the marks of the contest, and never so entirely victorious as to conquer sadness. In Giorgione, you have the same high spiritual power and * As I was correcting these pages, there was put into my hand a little work by a very dear friend — “ Travels and Study in Italy,” by Charles Eliot Norton ; — I have not yet been able to do more than glance at it ; but my impression is, that by carefully reading it, together with the essay by the same writer on the Yita Nuova of Dante, a more just esti- mate may be formed of the religious art of Italy than by the study of any other books yet existing. At least, I have seen none in which the tone of thought was at once so tender and so just. I had hoped, before concluding this book, to have given it a higher value by extracts from the works which have chiefly helped or guided me, especially from the writings of Helps, Lowell, and the Rev. A. J. Scott. But if I were to begin making such extracts, I find that I should not know, either in justice or affection, how to end. 308 THE TWO BOYHOODS. practical sense ; but now, with entirely perfect intellect, con- tending with evil ; conquering it utterly, casting it away for ever, and rising beyond it into magnificence of rest. CHAPTER IX. THE TWO BOYHOODS. § 1. Born half-way between the mountains and the sea — that young George of Castelfranco — of the Brave Castle : — Stout George they called him, George of Georges, so goodly a boy he was — Giorgione. Have you ever thought what a world his eyes opened on — j fair, searching eyes of youth ? What a world of mighty life, from those mountain roots to the shore ; — of loveliest life, when he went down, yet so young, to the marble city — and \ became himself as a fiery heart to it ? A city of marble, did I say ? nay, rather a golden city, paved with emerald. For truly, every pinnacle ana turret glanced or glowed, overlaid with gold, or bossed with jasper. ! Beneath, the unsullied sea drew in deep breathing, to and fro, j its eddies of green wave. Deep-hearted, majestic, terrible as j the sea, — the men of Venice ipoved in sway of power and war ; ; pure as her pillars of alabaster, stood her mothers and maid- j ens ; from foot to brow, all noble, walked her knights ; the [ low bronzed gleaming of sea-rusted armor shot angrilyunder their blood-red mantle-folds. Fearless, faithful, patient, im- penetrable, implacable,— -every word a fate — sate her senate.. In hope and honor, lulled by flowing of wave around their isles of sacred sand, each with his name written and the cross graved at his side, lay her dead. A wonderful piece of world. Rather, itself a world. It lay along the face of the waters, no larger, as its captains saw it from their masts at evening, than a bar of sunset that could not pass away ; but, for its power, it must have seemed to them as if they were sailing in the expanse of heaven, and this a great planet, whose orient edge widened through ether. A world from THE TWO BOYHOODS. 309 which all ignoble care and petty thoughts were banished, with all the common and poor elements of life. No foulness, nor tumult, in those tremulous streets, that filled, or fell, beneath the moon ; but rippled music of majestic change, or thrilling silence. No weak walls could rise above them ; no low-roofed cottage, nor straw-built shed. Only the strength as of rock, and the finished setting of stones most precious. And around them, far as the eye could reach, still the soft moving of stainless waters, proudly pure ; as not the flower, so neither the thorn nor the thistle, could grow in the glancing fields. Ethereal strength of Alps, dream-like, vanishing in high pro- cession beyond the Torcellan shore ; blue islands of Paduan hills, poised in the golden west. Above, free winds and fiery clouds ranging at their will ; — brightness out of the north, and balm from the south, and the stars of the evening and morning clear in the limitless light of arched heaven and circling sea. Such was Giorgione’s school — such Titian’s home. § 2. Near the south-west corner of Covent Garden, a square brick pit or well is formed by a close-set block of houses, to the back windows of which it admits a few rays of light. Access to the bottom of it is obtained out of Maiden Lane, through a low archway and an iron gate ; and if you stand long enough under the archway to accustom your eyes to the darkness, you may see on the left hand a narrow door, which formerly gave quiet access to a respectable barber’s shop, of which the front window, looking into Maiden Lane, is still extant, filled in this year (1860), with a row of bottles, con- nected, in some defunct manner, with a brewer’s business. A more fashionable neighborhood, it is said, eighty years ago than now — never certainly a cheerful one — wherein a boy being born on St. George’s day, 1775, began soon after to take an interest in the world of Covent Garden, and put to service such spectacles of life as it afforded. § 3. No knights to be seen there, nor, I imagine, many beautiful ladies ; their costume at least disadvantageous, de- pending much on incumbency of hat and feather, and short waists ; the majesty of men founded similarly on shoebuckles 310 THE TWO BOYHOODS. and wigs ; — impressive enough when Reynolds will do his best for it ; but not suggestive of much ideal delight to a boy. “ Bello ovile dov’ io dormii agnello : ” of things beautiful, besides men and women, dusty sunbeams up or down the street on summer mornings ; deep furrowed cabbage leaves at the greengrocer’s ; magnificence of oranges in wheelbar- rows round the corner ; and Thames’ shore within three min- utes’ race. § 4. None of these things very glorious ; the best, how- ever, that England, it seems, was then able to provide for a boy of gift : who, such as they are, loves them — never, indeed, forgets them. The short waists modify to the last his visions of Greek ideal. His foregrounds had always a succulent cluster or two of greengrocery at the corners. Enchanted oranges gleam in Covent Gardens of the Hesperides ; and great ships go to pieces in order to scatter chests of them on the waves. That mist of early sunbeams in the London dawn crosses, many and many a time, the clearness of Italian air ; and by Thames’ shore, with its stranded barges and glidings of red sail, dearer to us than Lucerne lake or Venetian la- goon,— by Thames’ shore we will die. § 5. With such circumstances round him in youth, let us note what necessary effects followed upon the boy. I assume him to have had Giorgione’s sensibility (and more than Gior- gione’s, if that be possible) to color and form. I tell you farther, and this fact you may receive trustfully, that his sen- sibility to human affection and distress was no less keen than even his sense for natural beauty — heart-sight deep as eye- sight. Consequently, he attaches himself with the faithfullest child-love to everything that bears an image of the place he was born in. No matter how ugly it is, — has it anything about it like Maiden Lane, or like Thames’ shore ? If so, it shall be painted for their sake. Hence, to the very close of life, Turner could endure ugliness which no one else, of the same sensibility, would have borne with for an instant. Dead brick walls, blank square windows, old clothes, market-worn- THE TWO BOYHOODS. 311 anly types of humanity — anything fishy and muddy, like Billingsgate or Hungerford Market* had great attraction for him ; black barges, patched sails, and every possible condi- tion of fog.. § 6. You will find these tolerations and affections guiding or sustaining him to the last hour of his life ; the notablest of all such endurances being that of dirt. No Venetian ever draws anything foul ; but Turner devoted picture after pict- ure to the illustration of effects of dinginess, smoke, soot, dust, and dusty texture ; old sides of boats, weedy roadside vegetation, dung-hills, straw-yards, and all the soilings and stains of every common labor. And more than this, he not only could endure, but enjoyed and looked for litter , like Covent Garden wreck after th~, market. His pictures are often full of it, from side to side ; their foregrounds differ from all others in the natural way that things have of lying about in them. Even his richest vegetation, in ideal work, is confused ; and he delights in shingle, debris, and heaps of fallen stones. The last words he ever spoke to me about a picture were in gentle exaltation about his St. Gothard : “ that litter of stones which I en- deavored to represent.” § 7. The second great result of this Covent Garden training was, understanding of and regard for the poor, whom the Venetians, we saw, despised ; whom, contrarily, Turner loved, and more than loved — understood. He got no romantic sight of them, but an infallible one, as he prowled about the end of his lane, watching night effects in the wintry streets ; nor sight of the poor alone, but of the poor in direct relations with the rich. He knew, in good and evil, what both classes thought of, and how they dwelt with, each other. Reynolds and Gainsborough, bred in country villages, learned there the country boy’s reverential theory of “ the squire,” and kept it. They painted the squire and the squire’s lady as centres of the movements of the universe, to the end of their lives. But Turner perceived the younger squire in other aspects about his lane, occurring prominently in its night scenery, as a dark figure, or one of two, against the 312 THE TWO BOYHOODS. moonlight. He saw also the working of cit j commerce, from endless warehouse, towering over Thames, to the back shop in the lane, with its stale herrings — highly interesting these last ; one of his father’s best friends, whom he often after- wards visited affectionately at Bristol, being a fishmonger and glueboiler ; which gives us a friendly turn of mind to- wards herring-fishing, whaling, Calais poissardes, and many other of our choicest subjects in after life ; all this being con- nected with that mysterious forest below London Bridge on one side ; — and, on the other, with these masses of human power and national wealth which weigh upon us, at Covent Garden here, with strange compression, and crush us into narrow Hand Court. § 8. “ That mysterious forest below London Bridge ” — bet- ter for the boy than wood of pine, or grove of myrtle. How he must have tormented the watermen, beseeching them to let him crouch anywhere in the bows, quiet as a log, so only that he might get floated down there among the ships, and round and round the ships, and with the ships, and by the ships, and under the ships, staring and clambering ; — these the only quite beautiful things he can see in all the world, except the sky ; but these, when the sun is on their sails, filling or falling, endlessly disordered by sway of tide and stress of anchorage, beautiful unspeakably ; which ships also are inhabited by glorious creatures — red-faced sailors, with pipes, appearing over the gunwales, true knights, over their castle parapets — the most angelic beings in the whole com- pass of London world. And Trafalgar happening long before we can draw ships, we, nevertheless, coax all current stories out of the wounded sailors, do our best at present to show Nelson’s funeral streaming up the Thames ; and vow that Trafalgar shah have its tribute of memory some day. Which, accordingly, is accomplished — once, with all our might, for its death ; twice, with all our might, for its victory ; thrice, in pensive farewell to the old Temeraire, and, with it, to that order of things. § 9. Now this fond companying with sailors must have divided his time, it appears to me, pretty equally between THE TWO B0TH00D8. 313 Covent Garden and Wapping (allowing for incidental excur- sions to Chelsea on one side, and Greenwich on the other), which time he would spend pleasantly, but not magnificently, being limited in pocket-money, and leading a kind of “ Poor- Jack ” life on the river. In some- respects, no life could be better for a lad. But it was not calculated to make his ear fine to the niceties of lan- guage, nor form his moralities on an entirely regular stand- ard. Picking up his first scraps of vigorous English chiefly at Deptford and in the markets, and his first ideas of female tenderness and beauty among nymphs of the barge and the barrow, — another boy might, perhaps, have become what people usually term “ vulgar.” But the original make and frame of Turner’s mind being not vulgar, but as nearly as possible a combination of the minds of Keats and Dante, join- ing capricious waywardness, and intense openness to every fine pleasure of sense, and hot defiance of formal precedent, with a quite infinite tenderness, generosity, and desire of justice and truth — this kind of mind did not become vulgar, but very tolerant of vulgarity, even fond of it in some forms ; and, on the outside, visibly infected by it, deeply enough ; the curious result, in its combination of elements, being to most people wholly incomprehensible. It was as if a cable had been woven of blood-crimson silk, and then tarred on the outside. People handled it, and the tar came off on their hands ; red gleams were seen through the black, underneath, at the places where it had been strained. Was it ochre ? — said the world — or red lead ? § 10. Schooled thus in manners, literature, and general moral principles at Chelsea and Wapping, we have finally to inquire concerning the most important point of all. We have seen the principal differences between this boy and Giorgione, as respects sight of the beautiful, understanding of poverty, of commerce, and of order of battle ; then fol- lows another cause of difference in our training — not slight, — the aspect of religion, namely, in the neighborhood of Co- vent Garden. I say the aspect ; for that was all the lad could judge by. Disposed, for the most part, to learn chiefly by 314 THE TWO BOYHOODS. his eyes, in this special matter he finds there is really no other way of learning. His father taught him to “lay one penny upon another. ” Of mother’s teaching, we hear of none ; of parish pastoral teaching, the reader may guess how much. § 11. I chose Giorgione rather than Veronese to help me in carrying out this parallel ; because I do not find in Gior- gione’s work any of the early Venetian monarchist element. He seems to me to have belonged more to an abstract con- templative school. I may be wrong in this ; it is no matter ; — suppose it were so, and that he came down to Venice some- what recusant, or insensient, concerning the usual priestly doctrines of his day, — how would the Venetian religion, from an outer intellectual standing-point, have looked to him ? § 12. He would have seen it to be a religion indisputably powerful in human affairs ; often very harmfully so ; some- times devouring widows’ houses, and consuming the strongest and fairest from among the young ; freezing into merciless bigotry the policy of the old : also, on the other hand, ani- mating national courage, and raising souls, otherwise sordid, into heroism : on the whole, always a real and great power ; served with daily sacrifice of gold, time, and thought ; put- ting forth its claims, if hypocritically, at least in bold hypoc- risy, not waiving any atom of them in doubt or fear ; and, assuredly, in large measure, sincere, believing in itself, and believed : a goodly system, moreover, in aspect ; gorgeous, harmonious, mysterious ; — a thing which had either to be obeyed or combated, but could not be scorned. A religion towering over all the city — many buttressed — luminous in marble stateliness, as the dome of our Lady of Safety shines over the sea ; many-voiced also, giving, over all the eastern seas, to the sentinel his watchword, to the soldier his war- cry ; and, on the lips of all who died for Venice, shaping the whisper of death. § 13. I suppose the boy Turner to have regarded the re- ligion of his city also from an external intellectual standing- point. What did he see in Maiden Lane ? THE TWO BOYHOODS. 315 Let not the reader be offended with me ; I am willing to let him describe, at his own pleasure, what Turner saw there ; but to me, it seems to have been this. A religion maintained occasionally, even the whole length of the lane, at point of constable’s staff ; but, at other times, placed under the custody of the beadle, within certain black and unstately iron railings of St. Paul’s, Covent Garden. Among the wheelbarrows and over the vegetables, no perceptible dominance of religion ; in the narrow, disquieted streets, none ; in the tongues, deeds, daily ways of Maiden Lane, little. Some honesty, indeed, and English industry, and kindness of heart, and general idea of justice ; but faith, of any national kind, shut up from one Sunday to the next, not artistically beautiful even in those Sabbatical exhibitions ; its paraphernalia being chiefly of high pews, heavy elocution, and cold grimness of behavior. What chiaroscuro belongs to it — (dependent mostly on candlelight), — we will, however, draw considerately ; no good- liness of escutcheon, nor other respectability being omitted, and the best of their results confessed, a meek old woman and a child being let into a pew, for whom the reading by candlelight will be beneficial.* § 14. For the rest, this religion seems to him discreditable — discredited — not believing in itself, putting forth its au- thority in a cowardly way, watching how far it might be tol- erated, continually shrinking, disclaiming, fencing, finessing ; divided against itself, not by stormy rents, but by thin fis- sures, and splittings of plaster from the walls. Not to be either obeyed, or combated, by an ignorant, yet clear-sighted youth ; only to be scorned. And scorned not one whit the less, though also the dome dedicated to it looms high over distant winding of the Thames ; as St. Mark’s campanile rose, for goodly landmark, over mirage of lagoon. For St. * Liber Studiorum. “ Interior of a church.” It is worthy of remark that Giorgione and Titian are always delighted to have an opportunity of drawing priests. The English Church may, perhaps, accept it as matter of congratulation that this is the only instance in which Turner drew a clergyman. THE TWO BOYHOODS. 316 Mark ruled over life ; the Saint of London over death ; St. Mark over St. Mark’s Place, but St. Paul over St. Paul’s Churchyard. § 15. Under these influences pass away the first reflective hours of life, with such conclusion as they can reach. In consequence of a fit of illness, he was taken — I cannot ascer- tain in what year — to live with an aunt, at Brentford ; and here, I believe, received some schooling, which he seems to have snatched vigorously ; getting knowledge, at least by translation, of the more picturesque classical authors, which he turned presently to use, as we shall see. Hence also, walks about Putney and Twickenham in the summer time acquainted him with the look of English meadow-ground in its restricted states of paddock and park ; and with some round-headed appearances of trees, and stately entrances to houses of mark : the avenue at Bushy, and the iron gates and carved pillars of Hampton, impressing him apparently with great awe and admiration ; so that in after life his little country house is, — of all places in the world, — at Twicken- ham ! Of swans and reedy shores he now learns the soft motion and the green mystery, in a way not to be forgotten. § 16. And at last fortune wills that the lad’s true life shall begin ; and one summer’s evening, after various wonderful stage-coach experiences on the north road, which gave him a love of stage-coaches ever after, he finds himself sitting alone among the Yorkshire hills.* For the first time, the silence of Nature round him, her freedom sealed to him, her glory opened to him. Peace at last ; no roll of cart-wheel, nor mutter of sullen voices in the back shop ; but curlew-cry in space of heaven, and welling of bell-toned streamlet by its shadowy rock. Freedom at last. Dead-wall, dark railing, fenced field, gated garden, all passed away like the dream of a prisoner ; and behold, far as foot or eye can race or range, the moor, and cloud. Loveliness at last. It is here then, * I do not mean that this is his first acquaintance with the country, but the first impressive and touching one, after his mind was formed. The earliest sketches I found in the National Collection are at Clifton and Bristol ; the next, at Oxford. THE TWO BOYHOODS. 317 among these deserted vales ! Not among men. Those pale, poverty-struck, or cruel faces ; — that multitudinous, marred humanity — are not the only things that God has made. Here is something He has made which no one has marred. Pride of purple rocks, and river pools of blue, and tender wilderness of glittering trees, and misty lights of evening on immeasurable hills. § 17. Beauty, and freedom, and peace ; and yet another teacher, graver than these. Sound preaching at last here, in Kirkstall crypt, concerning fate and life. Here, where the dark pool reflects the chancel pillars, and the cattle lie in unhindered rest, the soft sunshine on their dappled bodies, instead of priests’ vestments ; their white furry hair ruffled a little, fitfully, by the evening wind, deep-scented from the meadow thyme. § 18. Consider deeply the import to him of this, his first sight of ruin, and compare it with the effect of the architect- ure that was around Giorgione. There were indeed aged buildings, at Venice, in his time, but none in decay. All ruin was removed, and its place filled as quickly as in our London ; but filled always by architecture loftier and more wonderful than that whose place it took, the boy himself happy to work upon the walls of it ; so that the idea of the passing away of the strength of men and beauty of their works never could occur to him sternly. Brighter and brighter the cities of Italy had been rising and broadening on hill and plain, for three hundred years. He saw only strength and immortality, could not but paint both ; con- ceived the form of man as deathless, calm with power, and fiery with life. § 19. Turner saw the exact reverse of this. In the pres- ent work of men, meanness, aimlessness, unsightliness : thin- walled, lath-divided, narrow-garreted houses of clay ; booths of a darksome Vanity Fair, busily base. But on Whitby Hill, and by Bolton Brook, remained traces of other handiwork. Men who could build had been there ; and who also had wrought, not merely for their own days. But to what purpose ? Strong faith, and steady hands, and 318 THE TWO BOYHOODS. patient souls — can this, then, be all you have left ! this the sum of your doing on the earth ! — a nest whence the night- owl may whimper to the brook, and a ribbed skeleton of con- sumed arches, looming above the bleak banks of mist, from its cliff to the sea ? As the strength of men to Giorgione, to Turner their weak- ness and vileness, were alone visible. They themselves, un- worthy or ephemeral ; their work, despicable, or decayed. In the Venetian’s eyes, all beauty depended on man’s pres- ence and pride ; in Turner’s, on the solitude he had left, and the humiliation he had suffered. § 20. And thus the fate and issue of all his work were de- termined at once. He must be a painter of the strength of nature, there was no beauty elsewhere than in that ; he must paint also the labor and sorrow and passing away of men ; this was the great human truth visible to him. Their labor, their sorrow, and their death. Mark the three. Labor ; by sea and land, in field and city, at forge and furnace, helm and plough. No pastoral indolence nor classic pride shall stand between him and the troubling of the world ; still less between him and the toil of his country, — blind, tormented, unwearied, marvellous England. § 21. Also their Sorrow ; Ruin of all their glorious work, passing away of their thoughts and their honor, mirage of pleasure, Fallacy of Hope ; gathering of weed on temple step ; gaining of wave on deserted strand ; weeping of the mother for the children, desolate by her breathless first-born in the streets of the city,* desolate by her last sons slain, among the beasts of the field. f § 22. And their Death. That old Greek question again ; — yet unanswered. The unconquerable spectre still flitting among the forest trees at twilight ; rising ribbed out of the sea-sand ; — white, a strange Aphrodite, — out of the sea- foam ; stretching its gray, cloven wings among the clouds ; turning the lig-ht of their sunsets into blood. This has to be looked upon, and in a more terrible shape than ever Salvator * “The Tenth Plague of Egypt.” f “Rizpah, the Daughter of Aiah.” THE TWO BOYHOODS. 319 or Durer saw it. The wreck of one guilty country does not infer the ruin of all countries; and need not cause general terror respecting the laws of the universe. Neither did the orderly and narrow succession of domestic joy and sorrow in a small German community bring the question in its breadth, or in any unresolvable shape, before the mind of Durer. But the English death — the European death of the nine- teenth century — was of another range and power ; more terrible a thousand-fold in its merely physical grasp and grief ; more terrible, incalculably, in its mystery and shame. What were the robber’s casual pang, or the rage of the flying skirmish, compared to the work of the axe, and the sword, and the famine, which was done during this man’s youth on all the hills and plains of the Christian earth, from Moscow to Gibraltar. He was eighteen years old when Napoleon came down on Areola. Look on the map of Europe, and count the blood-stains on it, between Areola and Waterloo. § 23. Not alone those blood-stains on the Alpine snow, and the blue of the Lombard plain. The English death was be- fore his eyes also. No decent, calculable, consoled dying ; no passing to rest like that of the aged burghers of Nurem- berg town. No gentle processions to churchyards among the fields, the bronze crests bossed deep on the memorial tablets, and the skylark singing above them from among the corn. But the life trampled out in the slime of the street, crushed to dust amidst the roaring of the wheel, tossed countlessly away into howling winter wind along five hun- dred leagues of rock-fanged shore. Or, worst of all, rotted down to forgotten graves through years of ignorant patience, and vain seeking for help from man, for hope in God — in- firm, imperfect yearning, as of motherless infants starving at the dawn ; oppressed royalties of captive thought, vague ague-fits of bleak, amazed despair. § 24. A goodly landscape this, for the lad to paint, and under a goodly light. Wide enough the light was, and clear ; no more Salvator’s lurid chasm on jagged horizon, nor Durer’s spotted rest of sunny gleam on hedgerow and field ; but light over all the world. Full shone now its awful 320 THE TWO BOYHOODS. globe, one pallid charnel-house, — a ball strewn bright with human ashes, glaring in poised sway beneath the sun, all blinding-white with death from pole to pole, — death, not of myriads of poor bodies only, but of will, and mercy, and conscience ; death, not once inflicted on the flesh, but daily, fastening on the spirit ; death, not silent or patient, waiting his appointed hour, but voiceful, venomous ; death with the taunting word, and burning grasp, and infixed sting. “ Put ye in the sickle, for the harvest is ripe.” The word is spoken in our ears continually to other reapers than the angels — -to the busy skeletons that never tire for stooping-. When the measure of iniquity is full, and it seems that an- other day might bring repentance and redemption, — “ Put ye in the sickle.” When the young life has been wasted all away, and the eyes are just opening upon the tracks of ruin, and faint resolution rising in the heart for nobler things, — “ Put ye in the sickle.” When the roughest blows of fort- une have been borne long and bravely, and the hand is just stretched to grasp its goal, — “ Put ye in the sickle.” And when there are but a few in the midst of a nation, to save it, or to teach, or to cherish ; and all its life is bound up in those few golden ears, — “ Put ye in the sickle, pale reapers, and pour hemlock for your feast of harvest home.” This was the sight which opened on the young eyes, this the watchword sounding within the heart of Turner in his youth. So taught, and prepared for his life’s labor, sate the boy at last alone among his fair English hills ; and began to paint, with cautious toil, the rocks, and fields, and trickling brooks, and soft, white clouds of heaven. TEE NEREID'S GUARD. 321 CHAPTER X. the nereid’s guard. § 1. The work of Turner, in its first period, is said in my account of his drawings at the National Gallery to be distin- guished by “ boldness of handling, generally gloomy tendency of mind, subdued color, and perpetual reference to precedent in composition.” I must refer the reader to those two cata- logues * for a more special account of his early modes of technical study. Here we are concerned only with the ex- pression of that gloomy tendency of mind, whose causes we are now better able to understand. § 2. It was prevented from overpowering him by his labor. This, continual, and as tranquil in its course as a plough- man’s in the field, by demanding an admirable humility and patience, averted the tragic passion of youth. Full of stern sorrow and fixed purpose, the boy set himself to his labor ^ilently and meekly, like a workman’s child on its first day at the cotton-mill. Without haste, but without relaxation, — accepting all modes and means of progress, however painful or humiliating, he took the burden on his shoulder and began his march. There was nothing so little, but that he noticed it ; nothing so great but he began preparations to cope with it. For some time his work is, apparently, feelingless, so pa- tient and mechanical are the first essays. It gains gradually in power and grasp ; there is no perceptible aim at freedom, or at fineness, but the force insensibly becomes swifter, and the touch finer. The color is always dark or subdued. § 3. Of the first forty subjects which he exhibited at the Royal Academy, thirty-one are architectural, and of these twenty-one are of elaborate Gothic architecture (Peterbor- ough cathedral, Lincoln cathedral, Malmesbury abbey, Tintern * Notes on the Turner Collection at Marlborough House. 1857. Cat- alogue of the Sketches of J. M. Y. Turner exhibited at Marlborough House. 1858. Vol. V.— 21 322 TEE NEREID'S GUARD. abbey, &c.). I look upon the discipline given to his hand by these formal drawings as of the highest importance. His mind was also gradually led by them into a calmer pensive- ness.* Education amidst country possessing architectural remains of some noble kind, I believe to be wholly essential to the progress of a landscape artist. The first verses he ever attached to a picture were in 1798. They are from Paradise Lost, and refer to a picture of Morning, on the Coniston Fells : — “ Ye mists and exhalations, that now rise From hill or streaming lake, dusky or gray, Till the sun paints your fleecy skirts with gold. In honor to the world’s great Author rise.” By glancing over the verses, which in following years f he quotes from Milton, Thompson, and Mallet, it may be seen at once how his mind was set, so far as natural scenes were concerned, on rendering atmospheric effect ; — and so far as emotion was to be expressed, how consistently it was melan- choly. He paints, first of heroic or meditative subjects, the Fifth Plague of Egypt ; next, the Tenth Plague of Egypt. His first tribute to the memory of Nelson is the “ Battle of the Nile,” 1799. I presume an unimportant picture, as his power was not then availably developed. His first classical subject is Narcissus and Echo, in 1805 : — “ So melts the youth and languishes away, His beauty withers, and his limbs decay.” The year following he summons his whole strength, and paints what we might suppose would be a happier subject, * The regret I expressed in the third volume at Turner’s not having been educated under the influence of Gothic art was, therefore, mis- taken; I had not then had access to his earlier studies. He was edu- cated under the influence of Gothic architecture ; but, in more advanced life, his mind was warped and weakened by classical architecture. Why he left the one for the other, or how far good influences were mingled with evil in the result of the change, I have not yet been able to deter- mine. f They may be referred to with ease in Boone’s Catalogue of Turner’s Pictures. 1857. THE NEREID'S OVARD. 323 the Garden of the Hesperides. This being the most impor- tant picture of the first period, I will analyze it completely. § 4. The fable of the Hesperides had, it seems to me, in the Greek mind two distinct meanings ; the first referring to natural phenomena, and the second to moral. The natura. meaning of it I believe to have been this : — The Garden of the Hesperides was supposed to exist in the westernmost part of the Cyrenaica ; it was generally the ex- pression for the beauty and luxuriant vegetation of the coast of Africa in that district. The centre of the Cyrenaica “is oc- cupied by a moderately elevated table-land, whose edge runs parallel to the coast, to which it sinks down in a succession of terraces, clothed with verdure, intersected by mountain streams running through ravines filled with the richest vege- tation ; well watered by frequent rains, exposed to the cool sea breeze from the north, and sheltered by the mass of the mountain from the sands and hot winds of the Sahara.” * The Greek colony of Cyrene itself was founded ten miles from the sea-shore, “in a spot backed by the mountains on the south, and thus sheltered from the fiery blasts of the desert ; while at the height of about 1,800 feet an inexhaust- ible spring bursts forth amidst luxuriant vegetation, and pours its waters down to the Mediterranean through a most beautiful ravine.” The nymphs of the west, or Hesperides, are therefore, I be- lieve, as natural types, the representatives of the soft western winds and sunshine, which were in this district most favora- ble to vegetation. In this sense they are called daughters of Atlas and Hesperis, the western winds being cooled by the snow of Atlas. The dragon, on the contrary, is the repre- sentative of the Sahara wind, or Simoom, which blew over the garden from among the hills on the south, and forbade all advance of cultivation beyond their ridge. Whether this was the physical meaning of the tradition in the Greek mind or not, there can be no doubt of its being Turner’s first in- terpretation of it. A glance at the picture may determine * Smith’s Dictionary of Greek and Roman Geography. Art. “ Cyre- naica.” 324 THE NEREIDS GUARH. this : a clear fountain being made the principal object in the foregound, — a bright and strong torrent in the distance, — while the dragon, wrapped in flame and whirlwind, watches from the top of the cliff. § 5. But, both in the Greek mind and Turner’s, this natural meaning of the legend was a completely subordinate one. The moral significance of it lay far deeper. In the second, but principal sense, the Hesperides were not daughters of Atlas, nor connected with the winds of the west, but with its splendor. They are properly the nymphs of the sunset, and are the daughters of night, having many brothers and sisters, of whom I shall take Hesiod’s account. § 6. “And the Night begat Doom, and short-withering Fate, and Death. “And begat Sleep, and the company of Dreams, and Censure, and Sorrow. “And the Hesperides, who keep the golden fruit beyond the might Sea. “ And the Destinies, and the Spirits of merciless punishment. “And Jealousy, and Deceit, and Wanton Love ; and Old Age, that fades away ; and Strife, whose will endures.” § 7. We have not, I think, hitherto quite understood the Greek feeling about those nymphs and their golden apples, coming as a light in the midst of cloud ; between Censure, and Sorrow, — and the Destinies. We must look to the pre- cise meaning of Hesiod’s words, in order to get the force of the passage. “The Night begat Doom; ” that is to say, the doom of un- foreseen accident — doom essentially of darkness. 